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An Oglala Lakota tipi, 1891. A tipi or tepee (/ ˈ t iː p i / TEE-pee) is a conical lodge tent that is distinguished from other conical tents by the smoke flaps at the top of the structure, and historically made of animal hides or pelts or, in more recent generations, of canvas stretched on a framework of wooden poles.
Similar domed tents are also used by the Bushmen and Nama people and other indigenous peoples in Southern Africa. The traditional semi-permanent dwelling of the Sámi people of Northern Europe was the goahti (also known as a gamme or kota). In terms of construction, purpose and longevity, it represents a close equivalent to a North American ...
The tents were made to offer sacrifices in, and were constructed to keep and filter the different smoke and incense involved in the ceremony. [11] The tents and lodges were not very elaborate, but the stronger, better, and more sacred materials when constructing the tent were used for the more wealthy.
Preceding the lawsuit, Native American experts on sweat lodges criticized the reported construction and conduct of the lodge as not meeting traditional ways ("bastardized", "mocked" and "desecrated"). Indian leaders expressed concerns and prayers for the dead and injured. The leaders said the ceremony is their way of life [2] and not a religion.
The tupiq [1] (dual: tupiik, [2] plural: tupiit, [3] Inuktitut syllabics: ᑐᐱᖅ [4]) is a traditional Inuit tent made from seal [5] or caribou [6] skin. An Inuk was required to kill five to ten ugjuk [1] [7] (bearded seals) to make a sealskin tent. When a man went hunting he would bring a small tent made out of five ugjuit.
These people made their weapons and tools from flint, and many other things were shaped with rocks. For housing, the Pend d’Oreille lived in tipis in the summer, as well as lodges in the winter time. These houses were all built out of large cattails, which were in abundance where the people lived. These cattails were woven into mats called ...
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