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The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
The Septuagint may have originally used the Hebrew letters themselves amid its Greek text, [31] [32] but there is no scholarly consensus on this point. All surviving Christian-era manuscripts use Kyrios (Κυριος 'Lord') or very occasionally Theos (Θεος 'God') to translate the many thousand occurrences of the Name. [33]
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
The verse contains seven (Hebrew) words, and each of the words except Hashamayim ("Heavens") contains the letter Aleph (the first letter of the Hebrew alphabet, with a gematria value of 1). The name "Aleph" hints at its etymological variants "Aluph" ("Chief/Ruler", representing the one God ) and "Eleph" ("One Thousand", representing 1,000 years).
"Jehovah" at Exodus 6:3 [1] (King James Version). Jehovah (/ dʒ ɪ ˈ h oʊ v ə /) is a Latinization of the Hebrew יְהֹוָה Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible / Old Testament.
Version B is a compilation of allegoric and mystic Aggadahs suggested by the names of the various letters, the component consonants being used as acrostics (). [1]Aleph (אלף = אמת למד פיך, "thy mouth learned truth") suggests truth, praise of God, faithfulness (אמונה = emunah), or the creative Word of God (אמרה = imrah) or God Himself as Aleph, Prince and Prime of all ...
Thanking God for all he does. Elohai Neshamah: אלהי נשמה Thanking God for restoring the soul in the morning. Said following washing the hands and Asher Yatzar blessings. Blessings over the Torah: ברכות התורה Thanking God for giving us the Torah and a blessing on the Torah that will be learned over the course of the day.
In contradiction to what Skehan says of the prophetic books of the Septuagint, [88] Frank Crüsemann says that all extant unequivocally Jewish fragments of the Septuagint render God's name in Hebrew letters or else with special signs of different kinds, and it can accordingly even be assumed that the texts the New Testament authors knew looked ...