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Ar-Rum (Arabic: الروم, romanized: ’ar-rūm, lit. 'The Romans') is the 30th chapter of the Quran, consisting of 60 verses ().The term Rūm originated in the word Roman, and during the time of the Islamic prophet Muhammad, it referred to the Eastern Roman Empire; the title is also sometimes translated as "The Greeks" or "The Byzantines".
Juz' 1: Al-Fatihah: ٱلْفَاتِحَة al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6]
Distribution of Surahs by Juz', with the length of the bar corresponding to a Surah being proportionate to the number of letters of the Surahs in the Juz' divided by the total number of letters in the Juz'. Most Juz' are named after the first word of the first verse of the Juz'. [5]
Folio from the Qur'an manuscript with the verses 29-30 of the surah As-Sajdah. The decorative border that follows surrounds the title of the next section of the surah Al-Ahzab. Kufic script. Iraq or Syria, 9th or 10th century. Museum of Islamic Art, Berlin. As-Sajdah (السجدة), is the 32nd chapter of the Quran with 30 verses .
Qaf (Arabic: ق, the letter qāf), is the 50th chapter of the Qur'an with 45 verses ().The name is taken from the single discrete Quranic "mysterious letter" qāf that opens the chapter.
The surah is thematically and stylistically characteristic of the Second Meccan Period. The verses identify the religious agency of Muhammad by relating him to preexisting Judeo-Christian figures, and from there illustrate common notional doctrines, such as: Islamic eschatology embodied in the Day of Judgment, the fates of the disbelievers and ...
This surah belongs to the last (7th) group of surahs which starts from Surah Al-Mulk (67) and runs until the end of the Quran. According to Javed Ahmad Ghamidi: "The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad of the supremacy of the truth in Arabia ...
[2] [5] This surah, which also tells of the truth, according to Muslims, contained in dreams, presents many principles of how to serve Islam by relating the life-history of a prophet, who became the most renowned and respected figure in the country to which he had been sold as a slave.