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Pillaiyar Suḻi (Tamil: பிள்ளையார் சுழி), also rendered Ganesha's curl or Ganesha's circle, is a sacred textual symbol. It is dedicated to the Hindu deity Pillaiyar (Ganesha), who is ritually worshiped first with prayers for success and is used to symbolize an auspicious beginning.
Mahaganapati, folio from the Sritattvanidhi (19th century). Here he is depicted with ten arms and accompanied by a goddess. Mahaganapati (Sanskrit: महागणपति, mahā-gaṇapati), literally "Ganesha, the Great" [1]), also spelled as Maha Ganapati, and frequently called Mahaganadhipati, is an aspect of the Hindu god Ganesha.
Rao classifies Uchchhishta Ganapati as one of the five Shakti-Ganesha icons, where Ganesha is depicted with a shakti, that is, a female consort. [4] The large figure of Ganesha is accompanied with smaller figure of the consort. [1] The nude devi (goddess) sits on his left lap. She has two arms and wears various ornaments.
Ganesha is mentioned in Hindu texts between the 1st century BCE and 2nd century CE, and a few Ganesh images from the 4th and 5th centuries CE have been documented by scholars. [13] Hindu texts identify him as the son of Parvati and Shiva of the Shaivism tradition, but he is a pan-Hindu god found in its various traditions.
His vahana there is different and away from the usual representation of Ganesha. There, his vahana is of a lion. Special poojas (prayers) are performed on Sankastha Chaturdasi, and the temple is crowded on this day. The worship of Lord Ganesha is done according to the ancient Ganapatya method. This temple is one of the few in Bangalore to ...
Shrimant Bhausaheb Rangari did the emplacement of this Ganesha's idol in 1892. [2] The idol depicts Ganesha killing the demon. This is unique and different idol, it is made by wood and bran. The idol is not changed since the day it was emplaced. Bhausaheb was actively involved in revolutionary movement before independence.
Like all Ashtavinayaka shrines, the central Ganesha image is believed to be svayambhu (self-existent), naturally occurring in the form of an elephant-faced stone. [13] In front of the central image, the vahanas of Ganesha – the mouse and the peacock are placed. [5] To the left outside the garbhagriha is an image of Nagna-Bhairava. [14]
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