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Aristotle's observations on the household and the ideal polity have caused controversy. In some segments, he does express that women are naturally inferior and ought to be governed, consistently within the household and in the optimal state. Additionally, when discussing the ideal citizen, he frequently employs the term aner, meaning "man ...
Women in the patristic age. The status of women in the patristic age, as defined by the Church Fathers, is a contentious issue within Christianity because some people believe that the patristic writers clearly sought to restrict the influence of women in civil society as well as in the life of the Church. However, others believe that the early ...
Unmoved mover. The unmoved mover (Ancient Greek: ὃ οὐ κινούμενον κινεῖ, romanized: ho ou kinoúmenon kineî, lit. 'that which moves without being moved') [1] or prime mover (Latin: primum movens) is a concept advanced by Aristotle as a primary cause (or first uncaused cause) [2] or "mover" of all the motion in the universe. [3]
12. “The law is reason, free from passion.” 13. “The aim of the wise is not to secure pleasure, but to avoid pain.” 14. “We can do noble acts without ruling the earth and sea.”
Phyllis and Aristotle. The tale of Phyllis and Aristotle is a medieval cautionary tale about the triumph of a seductive woman, Phyllis, over the greatest male intellect, the ancient Greek philosopher Aristotle. It is one of several Power of Women stories from that time. Among early versions is the French Lai d'Aristote from 1220.
Sophia (Koinē Greek: σοφία, sophía —"wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology. Originally carrying a meaning of "cleverness, skill", the later meaning of the term, close to the meaning of phronesis ("wisdom, intelligence"), was significantly shaped by the term ...
The argument from beauty (also the aesthetic argument) is an argument for the existence of a realm of immaterial ideas or, most commonly, for the existence of God, that roughly states that the evident beauty in nature, art and music and even in more abstract areas like the elegance of the laws of physics or the elegant laws of mathematics is evidence of a creator deity who has arranged these ...
Sappho 31. Sappho 31 is an archaic Greek lyric poem by the ancient Greek poet Sappho of the island of Lesbos. [a] The poem is also known as phainetai moi (φαίνεταί μοι) after the opening words of its first line. It is one of Sappho's most famous poems, describing her love for a young woman.