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There is a difference of readings with each re-reading. In Derrida's words, "there is nothing outside the [con]text" of a word's use and its place in the lexicon. Text, in Derrida's parlance, refers to context and includes all about the "real-life" situation of the speech/text (cf. speech act theory).
There is one statement by Derrida—in an essay on Rousseau in Of Grammatology—which has been of great interest to his opponents. [14]: 158 It is the assertion that "there is no outside-text" (il n'y a pas de hors-texte), [14]: 158–59, 163 which is often mistranslated as "there is nothing outside of the text". The mistranslation is often ...
(a) announce a preposterous thesis, e.g. "there is no outside-text" (il n'y a pas de hors-texte); (b) when challenged on (a) respond that you have been misunderstood and revise the claim in (a) such that it becomes a truism, e.g. "' il n'y a pas de hors-texte ' means nothing else: there is nothing outside contexts"; [ 18 ]
Jacques Derrida (/ ˈ d ɛr ɪ d ə /; French: [ʒak dɛʁida]; born Jackie Élie Derrida; [6] 15 July 1930 – 9 October 2004) was a French Algerian philosopher. He developed the philosophy of deconstruction, which he utilized in a number of his texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology.
Untranslatability is the property of text or speech for which no equivalent can be found when translated into another (given) language. A text that is considered to be untranslatable is considered a lacuna, or lexical gap. The term arises when describing the difficulty of achieving the so-called perfect translation.
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And gave a more technical answer, "Sound is vibration, transmitted to our senses through the mechanism of the ear, and recognized as sound only at our nerve centers. The falling of the tree or any other disturbance will produce vibration of the air. If there be no ears to hear, there will be no sound." [6]
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