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Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
The Apostle Paul has traditionally been attributed as the writer of the Book of Ephesians, the tenth book of the New Testament, although it is more likely the work of one of his disciples. [7] Within 6:10–12 of Ephesians, Paul addresses spiritual warfare and how to combat spiritual attacks; "Finally, be strong in the Lord and in his mighty power.
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1]Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
Bible quotes about love “Everything should be done in love.” — 1 Corinthians 16:14 “Above all, keep loving one another earnestly, since love covers a multitude of sins.” — 1 Peter 4:8
In the Irish (Hiberno-Scottish) monastic tradition, a lorica is a prayer recited for protection. It is essentially a 'protection prayer' in which the petitioner invokes all the power of God as a safeguard against evil in its many forms. The Latin word lōrīca originally meant "armour" (body armor, in the sense of chainmail or cuirass).
The prayers were drawn from within the Reformed tradition and from within the Church catholic. One such example was the use of the Prayer of St. John Chrysostom, [1] a departure from the Reformed principles and a look into the pre-denominational period. Congregational participation was encouraged with the provision of responses and unison prayers.
United House of Prayer for All People in the Near Northeast neighborhood of Washington, D.C. The United House of Prayer as defined in their constitution and by-laws is composed of the bishop, elders, ministers, deacons, and all persons who assemble themselves in the various places of assembly maintained by the organization. [12] "
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