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The Immutability or Unchangeability of God is an attribute that "God is unchanging in his character, will, and covenant promises." [1] The Westminster Shorter Catechism says that "[God] is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable." Those things do not change.
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
We should not say that God is wise, but we can say that God is not ignorant (i.e., in some way, God has some properties of knowledge). We should not say that God is One, but we can state that there is no multiplicity in God's being. Many later Jewish, Islamic, and Christian philosophers accepted Aristotelian theological concepts.
God could not issue horrible commands: God's own essential goodness [81] [90] [91] or loving character [92] would keep him from issuing any unsuitable commands. Our obligation to obey God's commands does not result in circular reasoning; it might instead be based on a gratitude whose appropriateness is itself independent of divine commands. [93]
Rejects; God is unchanging and has always been God, a view seen as supported by the Book of Mormon. [5] Accepts; "as man is, God once was"; King Follett discourse respected (although not canonised). Adam–God doctrine: Rejects
For both Whitehead and Hartshorne, it is an essential attribute of God to affect and be affected by temporal processes, contrary to the forms of theism that hold God to be in all respects non-temporal , unchanging , and unaffected by the world . Process theology does not deny that God is in some respects eternal (will never die), immutable (in ...
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