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Bet, Beth, Beh, or Vet is the second letter of the Semitic abjads, including Phoenician bēt 𐤁 , Hebrew bēt ב , Aramaic bēṯ 𐡁, Syriac bēṯ ܒ and Arabic bāʾ ب . Its sound value is the voiced bilabial stop b or the voiced labiodental fricative v .
Nekhbet (/ ˈ n ɛ k ˌ b ɛ t /; [1] also spelt Nekhebit) is an early predynastic local goddess in Egyptian mythology, who was the patron of the city of Nekheb (her name meaning of Nekheb). Ultimately, she became the patron of Upper Egypt and one of the two patron deities (alongside Wadjet) for all of Ancient Egypt when it was unified. [2]
For example, the second letter of the Phoenician alphabet was based on the Egyptian hieroglyph for "house" (a sketch of a house); the Semitic word for 'house' was bet; hence the Phoenician letter was called bet and had the sound value b.
One example was the character , to which Gardiner assigned the b sound, on the grounds that it derived from the Egyptian glyph for 'house' , and was very similar to the Phoenician letter bet, whose name derives from the Semitic word for “house”, bayt.
Bes (/ ˈ b ɛ s /; also spelled as Bisu, Coptic: Ⲃⲏⲥ), together with his feminine counterpart Beset, is an ancient Egyptian deity, likely of Kushite/Nubian or Nehesi C-Group culture origin [1] worshipped as a protector of households and, in particular, of mothers, children, and childbirth.
The later hieratic and demotic Egyptian scripts were derived from hieroglyphic writing, as was the Proto-Sinaitic script that later evolved into the Phoenician alphabet. [5] Egyptian hieroglyphs are the ultimate ancestor of the Phoenician alphabet, the first widely adopted phonetic writing system.
The Coptic alphabet is the script used for writing the Coptic language, the most recent development of Egyptian. The repertoire of glyphs is based on the uncial Greek alphabet, augmented by letters borrowed from the Egyptian Demotic. It was the first alphabetic script used for the Egyptian language.
[citation needed] Fearing that the news would be too much of a shock for the old man, however, she tells a praying Jacob, through playing the harp and singing in rhyme, that Joseph is "alive and living in Egypt, and has two sons, Manasseh and Ephraim." (Egypt, in Hebrew, is known as Mitzraim, which rhymes with Ephraim.) In return, Jacob blesses ...