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The word agape is used in its plural form (agapai) in the New Testament to describe a meal or feast eaten by early Christians, as in Jude 1:12 and 2nd Peter 2:13. The agape love feast is still observed by many Christian denominations today, especially among Brethren and other Plain, Anabaptist churches.
An agape feast, or lovefeast [b], is a term used for various communal meals shared among Christians. [2] The name comes from the Greek word ἀγάπη ( agape ), which implies divine love. Agape meals originated in the early Church and were a time of fellowship for believers.
Agape and Eros (Swedish: Eros och Agape) is the shorthand English name given to the treatise written by the Swedish Protestant theologian Anders Nygren, which was first published in Swedish in two parts in 1930 and 1936. Its complete title in the English language was Agape and Eros - a study of the Christian idea of love.
Love can have other meanings in English, but as used in the New Testament it almost always refers to the virtue of caritas. Many times when charity is mentioned in English-language bibles, it refers to "love of God", which is a spiritual love that is extended from God to man and then reflected by man, who is made in the image of God, back to God.
In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The Christian priest and philosopher Thomas Aquinas described agape as "to will the good of another". [5] Eros (ἔρως, érōs) means "love, mostly of the sexual ...
Falsani states that the opinion that eros is inherently good follows a school of thought in the Catholic Church known as the "Caritas tradition", and contrasts with the view expressed, for example, by Anders Nygren, a Lutheran bishop, in his mid-20th century book Eros and Agape, that agape is the only truly Christian kind of love, and that eros ...
Works of Love deals primarily with the Christian conception of agape love, in contrast with erotic love or preferential love given to friends and family. Kierkegaard uses this value/virtue to understand the existence and relationship of the individual Christian.
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).