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The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
[20] [21] Hegel was influenced by Johann Gottlieb Fichte's conception of synthesis, although Hegel didn't adopt Fichte's "thesis–antithesis–synthesis" language except to describe Kant's philosophy: rather, Hegel argued that such language was "a lifeless schema" imposed on various contents, whereas he saw his own dialectic as flowing out of ...
Hegel's Phenomenology of Self-consciousness: text and commentary [A translation of Chapter IV of the Phenomenology, with accompanying essays and a translation of "Hegel's summary of self-consciousness from 'The Phenomenology of Spirit' in the Philosophical Propaedeutic"], by Leo Rauch and David Sherman. State University of New York Press, 1999.
A Commentary on Hegel's Science of Logic. New York: Palgrave MacMillan. 978-1403986283; Di Giovanni, George (ed.). 1990. Essays on Hegel's Logic. Albany: New York State University Press. Harris, Errol E. 1983. An Interpretation of the Logic of Hegel. Lanham. Harris, William T. 1985. Hegel's Logic: A Book on the Genesis of the Categories of the ...
Hegel's friend Friedrich Immanuel Niethammer (1766–1848) financially supported Hegel and used his political influence to help him obtain multiple positions. In Bamberg, as editor of the Bamberger Zeitung , which was a pro-French newspaper, Hegel extolled the virtues of Napoleon and often editorialized the Prussian accounts of the war. [37]
He followed Hegel in insisting that formal logic had been sublated, arguing that logic needed to be a unity of form and content and to state actual truths about the objective world.
In Hegel's logic self-contradiction is legitimate and necessary. For Hegel, history (like logic) proceeds in every small way through sublation. For example, the Oriental, Greek and Roman Empires (in which the individual is ignored or annihilated, then recognized, and finally suppressed by the States) are preserved and destroyed in the First ...
Because of the nature of the text (collections of edited lecture notes), critical editions were slow in forthcoming. The standard German edition for many years was the manuscript of Hegel's son Karl Hegel, published in 1840. The German edition produced by Eva Moldenhauer and Karl Michel (1986) [13] essentially follows Karl Hegel's edition. The ...