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Pages in category "Indian feminine given names" The following 175 pages are in this category, out of 175 total. This list may not reflect recent changes. A.
Tanisha is a feminine given name in many cultures. In the Sanskrit language, Tanisha is the feminine equivalent of the name Tanish and persons with the name are commonly Hindu by religion or of the Indo-Aryan peoples. [1] Tanisha is a Hausa variant transcription of the name Tani (Hausa and English) and means born on a Monday in Hausa.
Maya has ranked among the one thousand most popular names for girls in the United States since 1970 and among the top one hundred most popular names for American girls since 2002. Spelling variant Maia has ranked among the top one thousand names for American girls since 1996. [7] In 2022, it was the 21st most popular name given to girls in ...
Iravan also is known as Aravan and Iravat [42] is a minor character in Mahabharata. He was a son of Pandava prince Arjuna (one of the main heroes of the Mahabharata) and the Naga princess Ulupi, Iravan is the central deity of the cult of Kuttantavar which is also the name commonly given to him in that cult—and plays a major role in the cult ...
Pages in category "Hindu given names" The following 155 pages are in this category, out of 155 total. This list may not reflect recent changes. A. Achyuta; Adarsh;
Kamala is a Sanskrit word meaning 'lotus'. [1] [2] It is used as a feminine given name in Indian culture, predominantly by Hindu families, as it is one of the names of the goddess Lakshmi, who appears from the centre of a lotus.
In Russian, Ira (/ ˈ iː r ə /) is a female given name, a diminutive of Irina. In Finland, Ira is a female given name, a version of the name of the Greek goddess Hera, Ήρα, queen of the gods and wife of Zeus. In Hebrew, the name Ira (עִירָא, Modern Hebrew Ira, Tiberian Hebrew ʻÎrâ) has several meanings, among them "Watchful".
The name Aditi includes the root "da" (to bind or fetter) and suggests another attribute of her character. As A-diti, she is an unbound, free soul and it is evident in the hymns to her that she is often called to free the petitioner from different hindrances, especially sin and sickness. (Mandala 2.27.14).