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A universal may have instances, known as its particulars. For example, the type dog (or doghood) is a universal, as are the property red (or redness) and the relation betweenness (or being between). Any particular dog, red thing, or object that is between other things is not a universal, however, but is an instance of a universal.
Day, light, and good are often linked together, in opposition to night, darkness, and evil. These contrasting metaphors may go back as far as human history, and appear in many cultures, including both the ancient Chinese and the ancient Persians. The philosophy of neoplatonism is strongly imbued with the metaphor of goodness as light. [1]
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
Manichaeism teaches an elaborate dualistic cosmology describing the struggle between a good, spiritual world of light, and an evil, material world of darkness. [8] Through an ongoing process that takes place in human history, light is gradually removed from the world of matter and returned to the world of light, whence it came.
Andersen taught the New Thought concept of "Universal Mind". According to Andersen, the "Universal Mind is a vast and all-encompassing mental and spiritual being in whom all things and events exist." [7] According to Andersen, the Universal Mind, or God, manifests – or literally reflects – the dominant belief system of all living things ...
Effect of light from the rose window in Bari Cathedral, recurring in religious architecture to metaphorically allude to the spiritual light. [1]In theology, divine light (also called divine radiance or divine refulgence) is an aspect of divine presence perceived as light during a theophany or vision, or represented as such in allegory or metaphor.
Summum bonum is a Latin expression meaning the highest or ultimate good, which was introduced by the Roman philosopher Cicero [1] [2] to denote the fundamental principle on which some system of ethics is based — that is, the aim of actions, which, if consistently pursued, will lead to the best possible life.
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]