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A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.
Instead, Jacob, his father, preferred to call him Benjamin, which can be read in Hebrew as meaning, "son of my right [hand]" (Genesis 35:16-18). In geographical terms, Benjamin can be read as "son of the south" from the perspective of the northern Kingdom of Israel, as the Benjamite territory was at the southern edge of the northern kingdom. [2]
Judges 19 is the nineteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition, the book was attributed to the prophet Samuel; [2] [3] modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
Textual scholars believe that this is the result of the genealogical passage, in which his children are named, being from a much later source than the Jahwist and Elohist narratives, which make up most of the Joseph narrative, and which consistently describe Benjamin as a child. [7]
Read more:Two strangers — a Palestinian and an Israeli — tell the story of a region's pain. In Bethlehem, where many local Christians have relatives in Gaza, the Christmas holiday will be ...
The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
Judges 21 is the twenty-first (and final) chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the ...
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