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Albright and Mann note that in a number of early versions the order of 5:4 and 5:5 are reversed. [2] Schweizer feels the current order was implemented to better reflect Isaiah 61:1-2. [3] The word mourn does not refer to mourning for the dead, the most common English use of the term. Most scholars feel mourners should be read as "the oppressed."
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
Gundry suggests that this is a reference to Matthew 4:3, which mentions "every word out of the mouth of God". Gundry thus feels that this turn of phrase is meant to imply that the Sermon are words spoken by God. [20] Luke's Sermon on the Plain opens with Jesus "lifting up his eyes", and the two phrases might be related. [21]
Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the ...
Matthew 5:48 is the forty-eighth and final verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the final verse of the final antithesis , and it is a summary of Jesus' earlier teachings.
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
[5] Saint Remigius: For as the sun sends forth his beams, so the Lord, the Sun of righteousness, sent forth his Apostles to dispel the night of the human race. [5] Chrysostom: Mark how great His promise to them, men who were scarce known in their own country that the fame of them should reach to the ends of the earth. The persecutions which He ...
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century) In the King James Version of the Bible the text reads: Give to him that asketh thee, and from him that would borrow of thee turn not thou away. The World English Bible translates the passage as: Give to him who asks you, and don’t turn
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