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Reading a powerful prayer for protection can give us an extra feeling of safety and a sense of comfort, knowing that God is listening. After all, God is always watching out for us , even when we ...
The Catholic Church teaches this use of holy water and making a sign of the cross when entering a church reflects a renewal of baptism, a cleansing of venial sin, as well as providing protection against evil. [19] It is sometimes accompanied by the following prayer: [20] By this holy water and by your Precious Blood, wash away all my sins, O Lord.
A Prayer for Wisdom. Almighty God, our heavenly Father, you have committed to your holy church the care and nurture of your children. Enlighten with your wisdom those who teach and those who learn ...
For protection against the dangers of the sea – Wulfram of Sens; Against sepsis – John Henry Newman; The sick, asthma sufferers, nurses and carers – Bernadette; Those who serve the sick – Peter of Saint Joseph de Betancur [25] Skin disease, Saint Anthony's fire – Anthony; Skin diseases, victims of child abuse – Germaine Cousin
Salt may also be blessed for use as a sacramental, using the exact same prayer for it when preparing holy water. This salt may be sprinkled in a room, across a threshold, or in other places as an invocation of divine protection. This is believed to keep demons and possessed persons away and from crossing a line made of salt. It may also be ...
Both forms are based upon the Rite of Baptism. Certain feast days call for the blessing of Holy Water as part of their liturgical observance. The use of holy water is based on the Baptism of Jesus by John the Baptist in the River Jordan, and the Orthodox interpretation of this event. In their view, John's baptism was a baptism of repentance ...
The exorcism prayer is found in an early thirteenth century legend of the Devil's Bridge at Sens, wherein an architect sold his soul to the devil and then subsequently repented. M. le Curé of Sens, wearing his stole, exorcised the devil, driving him away with holy water and the words, which he made the penitent repeat. [6]
The Prayer of Azariah and Song of the Three Holy Children, abbreviated Pr Azar, [1] is a passage which appears after Daniel 3:23 in some translations of the Bible, including the ancient Greek Septuagint translation. The passage is accepted by some Christian denominations as canonical. The passage includes three main components.