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  2. Matthew 7:21 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:21

    This verse is parallelled by Luke 6:46, but in Luke the phrasing is directed at the crowd itself, while in Matthew it is against the hypothetical false prophets. [2]This verse states that some of those who claim to be good Christians will be rejected by Jesus if they have not carried out the will of God.

  3. Matthew 7:22 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:22

    Here, Douglas claims that the phrasing of the verse makes it clear that the voice speaking is of those who have already been condemned and who are appealing to Jesus. This is evidence for the standard interpretation that in these verses God the Father is the ultimate judge, and Jesus plays a secondary role as an advocate or witness. [5]

  4. Matthew 28:18 - Wikipedia

    en.wikipedia.org/wiki/Matthew_28:18

    In the King James Version of the Bible it is translated as: 18: And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. The modern World English Bible translates the passage as: 18: Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. [a]

  5. John 3 - Wikipedia

    en.wikipedia.org/wiki/John_3

    Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. [8] Spurgeon speaks of the expression "Verily, verily" as "the peculiar idiom of our Lord Jesus Christ". [1] The Greek wording is αμην αμην, amēn, amēn. [9]

  6. Matthew 7:7–8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:7–8

    The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.

  7. Matthew 27:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:11

    This is the second time in Matthew a Gentile has referred to Jesus as "King of the Jews." The previous time was the Magi from the East doing so at Matthew 2:2. [4] However, nowhere else in Matthew, or the other Gospels has Jesus been referred to as "King of the Jews" prior to the trial.

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