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] Regarding rejecting the Imamah-doctrine, Allamah Al-Hilli, a 14th century Shi'a Twelver Islamic scholar, writes: "Imamah is a universal grace (lutf ‘amm) while Nubuwwah (prophethood) is a special grace (lutf khass), it is possible that a specific period in time can be void of a living Nabi while the same is not true for the Imam. To reject ...
Ali, a cousin and son-in-law of Muhammad, was the first of the Twelve Imams, and, in the Twelvers view, the rightful successor to Muhammad, followed by male descendants of Muhammad through his daughter Fatimah. Each Imam was the son of the previous Imam, with the exception of Al-Husayn, who was the brother of Al-Hasan.
Ali was the first Imam of this line, and in the Twelvers' view, the rightful successor to Muhammad, followed by male descendants of Muhammad (also known as Hasnain) through his daughter Fatimah. Each Imam was the son of the previous Imam, with the exception of Husayn Ibn Ali, who was the brother of Hasan Ibn Ali. [96]
Decorating the mausoleum of Imam Ali bin Abi Talib with wreaths of natural roses on his birthday. On the 3rd of Rajab, the tenth Imam, Ali al-Hadi, was poisoned in the year 254 AH in Samarra at the age of forty. On the 10th of Rajab, Imam Muhammad al-Jawad, the ninth Shia Imam, was born in Medina in the year 195 AH. [22]
The final letter of Muhammad al-Mahdi, known as the Hidden Imam in Twelver Shi'ism, to his agent, Abu al-Hasan Ali ibn Muhammad al-Samarri, predicted the latter's imminent death and announced the beginning of the Major Occultation (941–present). In Twelver belief, the Major Occultation concludes with the rise of al-Mahdi in the end of time to ...
This doctrine, which was elaborated in the early 10th century by the then emerging Twelver sect, [1] [2] goes back on earlier ideas developed by early Shia sects such as the late 7th-century Kaysāniyya and the early 9th-century Wāqifiyya, who denied the deaths of Muhammad ibn al-Hanafiyya (died 700) and Musa al-Kazim (died 799) and awaited ...
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
Abu Muhammad Uthman ibn Sa'id al-Asadi was a close associate of the tenth Imam, Ali al-Hadi. It is reported that he was eleven when he first served as an agent for this Imam. [ 31 ] After the death of al-Hadi in 254 (868), his successor, al-Askari, appointed Uthman as a representative in 256 (869–70). [ 31 ]