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The Revised Standard Version of the Bible, which first appeared in 1946, retained the pronoun thou exclusively to address God, using you in other places. This was done to preserve the tone, at once intimate and reverent, that would be familiar to those who knew the King James Version and read the Psalms and similar text in devotional use. [ 24 ]
This page includes a list of biblical proper names that start with T in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
The first words of the Old Testament are B'reshit bara Elohim—"In the beginning God created." [1] The verb bara (created) agrees with a masculine singular subject.[citation needed] Elohim is used to refer to both genders and is plural; it has been used to refer to both Goddess (in 1 Kings 11:33), and God (1 Kings 11:31; [2]).
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
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These texts were particularly significant when Christians were debating whether the New Testament teaches that the Holy Spirit is a fully divine person, or some kind of "force." All major English Bible translations have retained the masculine pronoun for the Spirit, as in John 16:13.
There are biblical translations where the pronoun used for the Holy Spirit is masculine, in contrast to the gender of the noun used for spirit in Hebrew and Aramaic. [3] In Aramaic also, the language generally considered to have been spoken by Jesus, the word is feminine. However, in Greek the word (pneuma) is neuter. [3]
But he did all this under the guiding light of the faith, since it is the Bible that describes God as HE WHO IS (Exodus, 3): he saw that God is the fullness of being, the very Act of Being, the perfection of being, the subsistent act of being; and everything else is a participation in the act of being, which must be created by God "out of ...