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By talking openly with this woman, Jesus crossed a number of barriers which normally would have separated a Jewish teacher from such a person as this woman of Samaria. Jesus did three things that were highly unconventional and astonishing for his cultural-religious situation: He as a man discussed theology openly with a woman.
"How to Talk to Girls" is a song by American country rock singer Brantley Gilbert, released on November 19, 2021, as the second promotional single from Gilbert's seventh studio album, So Help Me God. The song eventually headlined an EP, How to Talk to Girls: The Love Songs , in 2022.
Jesus said to her, "Go, call your husband, and come back." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and the man you are now living with is not your husband. What you have said is true!" The woman said to him, "Sir, I see that you are a prophet.
In another video, Maisley tells the story of Jesus and the “beggard.” “OK friends, we’re gonna talk about the beggard. ‘And Jesus said, ‘Boy, please, get a job,’” Maisley says to ...
In the Gospel of Matthew 19:3–12, Jesus is reported to have referred to the behavior of eunuchs to illustrate a desirable approach to sexuality: "For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake."
A reference is made to the parable in the 2002 Johnny Cash song "The Man Comes Around," which draws heavily on the Bible. On the 1974 album by Genesis — The Lamb Lies Down on Broadway — a reference to the parable is made in the song The Carpet Crawlers: "and the wise and foolish virgins giggle with their bodies glowing bright."
“I’m gonna watch a murder show,” the women sing together. “Netflix, Showtime, HBO and Dateline, YouTube, Hulu, that’s my favorite thing to do.” Kate McKinnon in the
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."