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"In the fifth day of the month, which was the fifth year": Rashi wrote that this phrase, this verse and the next are not Ezekiel's words but an added interruption. [18] The date (with unknown month) is calculated to the year 593-592 BCE, based on Lang's analysis, [ 19 ] Jehoiachin 's captivity having commenced with Nebuchadnezzar 's deportation ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh (Hebrew Bible) and one of the major prophetic books in the Christian Bible, where it follows Isaiah and Jeremiah. [1] According to the book itself, it records six visions of the prophet Ezekiel , exiled in Babylon, during the 22 years from 593 to 571 BC.
Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
The entirety of the relevant part of Ezekiel 37 is read from the pulpit at the end of Chapter 1 by a Church of England padre to a motley group of mostly Welsh miners and bankers as well as some officers from England's upper classes as they begin to form a company. The padre suggests that not just they, but all of the British army as it prepares ...
Easton's Bible Dictionary identifies the city in Ezekiel's vision as Jerusalem, and as a type of the gospel Church. [1]Commentaries such as that of Matthew Henry draw attention to the similarities of the vision of the holy city, the new Jerusalem, in the closing chapters of the Christian Bible, Revelation 21–22; these include the square plan, the twelve gates, and the presence of God. [2]
In the Hebrew Bible, Oholah (אהלה) and Oholibah (אהליבה) (or Aholah and Aholibah in the King James Version and Young's Literal Translation) are pejorative personifications given by the prophet Ezekiel to the cities of Samaria in the Kingdom of Israel and Jerusalem in the kingdom of Judah, respectively.
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