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Psalm 1 is recited to prevent a miscarriage. [17] In the Talmud (Berakhot 10a) it is stated that Psalm 1 and Psalm 2 were counted as one composition and David's favorite as he used the word "ashrei" ("blessed") in the opening phrase of Psalm 1 (ashrei ha′ish) and the closing phrase of Psalm 2 (ashrei kol choso vo). [18]
Beatus vir (Ecclesiastical Latin: [beˈatus ˈvir]; "Blessed is the man ...") [a] are the first words in the Latin Vulgate Bible of both Psalm 1 and Psalm 112 (in the general modern numbering; it is Psalm 111 in the Greek Septuagint and the Vulgate [b]). In each case, the words are used to refer to frequent and significant uses of these psalms ...
Sermon 91: On Charity - 1 Corinthians 13:1-3; Sermon 92: On Zeal - Galatians 4:18; Sermon 93: On Redeeming the Time - Ephesians 5:1; Sermon 94: On Family Religion - Joshua 24:15; Sermon 95: On the Education of Children - Proverbs 22:6: "Train up a child in the way wherein he should go: And when he is old, he will not depart from it." Sermon 96 ...
It has the "same style as three biblical apostrophes in Isaiah 54:1-8, 60:1-22, 62:1-8" and another copy of this composition can be found in 4Q88. [ 9 ] The Plea for Deliverance, found in column 19, was a psalm unknown before the discovery of 11Q5, where neither the beginning nor the end of the poem can be found, except some twelve lines of the ...
Psalm 101 ("I will sing of mercy and judgment: unto thee, O Lord, will I sing.") Psalm 110 ("The Lord said unto my lord, Sit thou at my right hand, until I make thine enemies thy footstool.") Psalm 132 ("Lord, remember David, and all his afflictions") Psalm 144 ("Blessed be the Lord my strength which teacheth my hands to war, and my fingers to ...
Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Psalms or Midrash Shocher Tov, is an aggadic midrash to the Psalms. Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150.
The cover of the psalter, after conservation. The Faddan More Psalter (Irish: Saltair an Fheadáin Mhóir) (also Irish Bog Psalter or "Faddan Mor Psalter") is an early medieval Christian psalter or text of the book of Psalms, discovered in a peat bog in July 2006, in the townland of Faddan More (Irish: Feadán Mór) in north County Tipperary, Ireland. [1]
The Greek word makarios cannot adequately be rendered as "blessed" nor "happy", as it is rather 'a term of congratulation and recommendation', [3] that can also mean "satisfied" (as in Psalm 1:1). [4] The word purity is not believed to refer to one who was ritually cleansed, but rather to internal spiritual purity as noted by the "in heart ...
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