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The original phenomena of this type were acheropites: images of major Christian icons such as Jesus and the Virgin Mary that were believed to have been created by supernatural means. The word acheropite comes from the Greek ἀχειροποίητος , meaning "not created by human hands", and the term was first applied to the Turin Shroud and ...
Jiibayaabooz (in syllabics: ᒋᐸᔮᐴᔅ) in a figure in Ojibwe mythology, also known as Chipiapoos or Cheeby-aub-oozoo, meaning "Spirit Rabbit" or "Ghost of Rabbit". The figure also appears in Abenaki mythology Mateguas, meaning "Rabbit". This figure is a trickster spirit and figures prominently in their storytelling, including the story of ...
Ernest Shurtleff Holmes (January 21, 1887 – April 7, 1960) was an American New Thought writer, teacher, and leader. He was the founder of a spiritual movement known as Religious Science, part of the greater New Thought movement, whose spiritual philosophy is known as "The Science of Mind."
Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] The third-century founder of Neoplatonism, Plotinus, argued that the cosmos was instead an emanation from God.
The children's tales of the English author Beatrix Potter, illustrated by herself, include several titles featuring the badly behaved Peter Rabbit and other rabbit characters, including her first and most successful book The Tale of Peter Rabbit (1902), followed by The Tale of Benjamin Bunny (1904), and The Tale of The Flopsy Bunnies (1909).
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1 were concerned not with the origins of matter (the material which God formed into the habitable ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
" Kaninchen und Ente" ("Rabbit and Duck") from the 23 October 1892 issue of Fliegende Blätter. The rabbit–duck illusion is an ambiguous image in which a rabbit or a duck can be seen. [1] The earliest known version is an unattributed drawing from the 23 October 1892 issue of Fliegende Blätter, a German humour magazine.