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This resulted in one of the largest mass witch trials in Europe outside of Germany: the Basque witch trials in 1609. A second incident was a series of severe witchcraft persecutions in Catalonia in 1615–1630, managed by the local secular courts, which resulted in about one hundred executions before the Inquisition managed to take control of ...
The Spanish Inquisition did not always succeed in keeping the secular courts from dealing with witchcraft cases, and a failure to do so resulted in a great witch hunt in Catalonia in 1618-1622, with about one hundred victims until it was subdued. [1] After 1622, witch trials in Spain dwindled until the mid-17th century.
Hanged during the Salem witch trials. Martha Carrier: d. 1692, August 19: Massachusetts Bay Colony: Hanged during the Salem witch trials; her children had claimed she was a witch while undergoing torture. Martha Corey: 1620s–1692: Massachusetts Bay Colony: Hanged during the Salem witch trials: Mary Eastey: 1634–1692: Massachusetts Bay Colony
In the historical folklore of Sicily, Doñas de fuera (Spanish for "Ladies from the Outside"; Sicily was under Spanish rule at the time) were supernatural female beings comparable to the fairies of English folklore. In the 16th to mid-17th centuries, the doñas de fuera also played a role in the witch trials in Sicily.
Maria Baztan de Borda (died in Logrono, Spain, 1 November 1610) was a Spanish alleged witch. [1] She was one of the people charged with sorcery in the Basque witch trials (1609-1614), and one of only six of 7.000 accused to be executed. She was the widow of the farmer Martin de Arburu. She was arrested by the inquisitor Valle Alvarado in 1609.
María de Echachute (died in Logroño, 1 November 1610) was one of the victims of the Basque witch trials, and one of six people executed by over hundreds of accused. [1] She was from Ezpeleta (Lapurdi) in Navarre. She was arrested by the inquisitor Valle Alvarado in 1609. She was accused of having attended the famous Witches Sabbath in ...
"Wicked's" director and costume designer say why Dorothy's ruby red slippers from "The Wizard of Oz" are silver in "Wicked."
Another camp believes that the witch's mark is a gendered aspect of the witch-hunts. In Anne Barstow's book, Witchcraze: A New History of the European Witch Hunts, the witch's mark is viewed from a feminist perspective. Barstow sees the witch hunts of Europe as an attempt to control women, and the witch's mark as an excuse to control women's ...