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John the Evangelist – apart from being a potential nickname for any of the figures mentioned above, he could be an otherwise unknown person called John who wrote the Fourth Gospel. The Disciple whom Jesus loved (or Beloved Disciple) – an unnamed person referenced several times in the Fourth Gospel itself. Some theologians and scholars have ...
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
Modern, mainstream Bible scholars generally assert that the Gospel of John has been written by an anonymous author. [65] [66] [67] Regarding whether the author of the Gospel of John was an eyewitness, according to Paul N. Anderson, the gospel "contains more direct claims to eyewitness origins than any of the other Gospel traditions."
The Gospel of John is a relatively late theological document containing little accurate historical information that is not found in the three synoptic gospels, which is why most historical studies have been based on the earliest sources Mark and Q. [115] Nonetheless, since the third quest, John's gospel is seen as having more reliability than ...
The Acts of John refers to a collection of stories about John the Apostle that began circulating in written form as early as the 2nd-century AD. Translations of the Acts of John in modern languages have been reconstructed by scholars from a number of manuscripts of later date. The Acts of John are generally classified as New Testament apocrypha.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
Cerinthus is featured in John's Story: The Last Eyewitness, part of Christian writer Tim LaHaye's The Jesus Chronicles. In the book Cerinthus, much to the disciple John's frustration, has begun spreading his gnostic teachings to the populace, whereupon John is moved to write his counter-argument: the Gospel of John.
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