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The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
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Gabriel Vahanian (in Armenian Գաբրիէլ Վահանեան; 24 January 1927 – 30 August 2012 [1]) was a French Protestant Christian theologian who was most remembered for his pioneering work in the theology of the "death of God" movement within academic circles in the 1960s, and who taught for 26 years in the U.S. before finishing a prestigious career in Strasbourg, France.
God is dead" (German: Gott ist tot [ɡɔt ɪst toːt] ⓘ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. The first instance of this statement in Nietzsche's writings is in his 1882 The Gay Science , where it appears three times.
Excerpt from Radical Theology and the Death of God; Thomas Altizer, "Apocalypticism and Modern Thinking" Archived 2011-04-15 at the Wayback Machine, Journal for Christian Theological Research 2, no. 2 (1997). "The Revolutionary," Emory Magazine, Autumn 2006. "God is Dead Controversy", Emory History. The God is Dead Movement, Time Magazine ...
The Cahuilla creation story tells of the origin of the world, the death of god (Mukat), and the consequences of that death for humans (e.g., the need for death, social roles, and so forth). It also describes the basic concepts of supernatural power and its proper use in the contemporary world.
In Ugaritic myth, Mot (spelled mt) is a personification of death.The word belongs to a set of cognates meaning 'death' in other Semitic [4] and Afro-Asiatic languages: Arabic موت mawt; Hebrew מות (mot or mavet; ancient Hebrew muth or maveth/maweth); Maltese mewt; Syriac ܡܰܘܬܳܐ (mautā); Ge'ez ሞት (mot); Canaanite, Egyptian, Berber, Aramaic, Nabataean, and Palmyrene מות (mwt ...
The World Tree carved on a pot. Amongst the modern religions, Hungarian mythology is closest to the cosmology of Uralic peoples. In Hungarian myth, the world is divided into three spheres: the first is the Upper World (Felső világ), the home of the gods; the second is the Middle World (Középső világ) or world we know, and finally the underworld (Alsó világ).