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The Gospel of Baptism. St. Louis: Concordia Publishing House. OCLC 444126. Kolb, Robert W. (1997). Make Disciples, baptizing: God's gift of new life and Christian witness. St. Louis: Concordia Seminary. ISBN 0-911770-66-6. OCLC 41473438. Linderman, Jim (2009). Take Me to the Water: Immersion Baptism in Vintage Music and Photography 1890–1950 ...
Pneumatology refers to a particular discipline within Christian theology that focuses on the study of the Holy Spirit.The term is derived from the Greek word Pneuma (πνεῦμα), which designates "breath" or "spirit" and metaphorically describes a non-material being or influence.
Baptism is a symbolization of cleansing of the spirit through God's divine forgiveness and a new life through Christ's death, burial, and resurrection. Immersion only No Yes Trinity Disciples of Christ [298] Baptism is a symbolization of Christ's death, burial, and resurrection. It also signifies new birth, cleansing from sin, individual's ...
The Sacraments of Christian Initiation. Baptism, Confirmation, Eucharist. London: Geoffrey Chapman. p. 317. ISBN 0 225 66499 2. Reginald Lynch, OP (2017). The Cleansing of the Heart: The Sacraments as Instrumental Causes in the Thomistic Tradition. Washington, DC: The Catholic University of America Press. Garrigou-Lagrange, Reginald (1950 ...
Internet-available illustrations of ancient Christian representations of baptism from as early as the 2nd century include those in CF Rogers, Baptism and Christian Archeology, [136] the chapter "The Didache and the Catacombs" of Philip Schaff's The Oldest Church Manual Called the Teaching of the Twelve Apostles, [137] and Wolfrid Cote's The ...
Christian orthodox traditions (Catholic, Eastern Orthodox, and Protestant) follow this idea, which was codified in 381 and reached its full development through the work of the Cappadocian Fathers. They consider God to be a triune entity, called the Trinity, comprising the three "Persons"; God the Father , God the Son , and God the Holy Spirit ...
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
In 1609, Smyth, and Thomas Helwys, along with a group in Holland, came to believe in believer's baptism (thereby rejecting infant baptism) and they came together to form one of the earliest Baptist churches. He was utterly convinced that believer's baptism and a free church gathered by covenant were foundational to the church. [11]