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Dorje is the Tibetan equivalent of the Sanskrit vajra and therefore the term appears frequently in Tibetan terminology relating to Vajrayana Buddhism. [2] A Dorje Lopön is usually well educated and trained in tantric practice, and is therefore a well respected figure. [3] They might be the heads of monasteries or spiritual communities.
The vajra and bell are used in many rites by a lama or any Vajrayana practitioner of sadhana. The vajra is a male polysemic symbol that represents many things for the tantrika. The vajra is representative of upaya (skilful means) whereas its companion tool, the bell which is a female symbol, denotes prajna (wisdom). [19]
In Chinese, he is known as Mìjī Jīngāng (密跡金剛) or Jīngāng Mìjī (金剛密跡) both meaning "The Vajra-being of Secret Traces". He is a vajra-holding protector deity from Buddhist scripture. In Buddhist iconographic form, he wields a vajra mallet "vajra-pāṇi" (a diamond club, thunderbolt stick, or sun symbol) and bares his ...
In a painted form, usually in white colour "crossed-vajra" is held to the left raised above the accompanying Bodhisattvas but when painted in blue colour the left hand holds a double vajra; [24] his Garuda form is with wings and claws or with human head with a beak or head with wings fully spread (his painted form is in blue colour). he may be ...
The details of the caste system, its antiquity and "shrewd and argumentative attack" by a Buddhist, in the words of Hodgson, gained wide interest among 19th-century scholars. [12] The scholarship that followed, surmised that "Ashu Ghosa" is possibly the famous Buddhist scholar Asvaghosa, who lived around the 2nd century CE. [ 18 ]
It is the cessation of existence and non-existence. It is nondual. It is the vajra-yoga that is non-differentiated from emptiness and compassion. It is the supreme bliss. It has transcended the reality of atoms. It is devoid of empty dharmas. It is free of eternity and annihilation. It is the vajra yoga that is without causal relations.
Vajranga is a Sanskrit compound consisting of the terms vajra, meaning thunderbolt or diamond, and aṅka (अङ्क) meaning adorned. Alternatively, the name Vajranaga, derived from vajra and nāga, means diamond serpent. In Vedic Hinduism, asuras such as Vritra are sometimes depicted as serpentine.
Vajrasattva is an important figure in the tantric Buddhism of the Newar People of the Kathmandu Valley. He represents the ideal guru, and he is frequently invoked in the guru maṇḍala, the foundational ritual for all other Newar Buddhist rituals and the daily pūjā for Newar priests (vajrācārya s).