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Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world. [1] Evil is commonly seen as the opposite, or sometimes absence, of good.
A cacodemon (or cacodaemon) is an evil spirit or (in the modern sense of the word) a demon. The opposite of a cacodemon is an agathodaemon or eudaemon, a good spirit or angel. The word cacodemon comes through Latin from the Ancient Greek κακοδαίμων kakodaimōn, meaning an "evil spirit", whereas daimon would be
In the northern states of India, such as the Punjab, Uttar Pradesh, Rajasthan, Haryana, Uttarakhand, and Himachal Pradesh, the evil eye is called nazar (meaning gaze or vision) or more commonly Buri Nazar. A charm bracelet, tattoo or other object (Nazar battu), or a slogan (Chashme Baddoor (slogan)), may be used to ward off the evil eye. Some ...
The god Indra is the embodiment of good and represents the Devas, while the dragon Vrtra is the embodiment of evil and an Asura. [21] During this battle between good and evil, creation and destruction, some powerful Asuras side with the good and are called Devas, other powerful Asuras side with the evil and thereafter called Asuras.
Enantiodromia (Ancient Greek: ἐναντίος, romanized: enantios – "opposite" and δρόμος, dromos – "running course") is a principle introduced in the West by psychiatrist Carl Jung. In Psychological Types, Jung defines enantiodromia as "the emergence of the unconscious opposite in the course of time."
Glucklich states that adharma isn't the binary opposite of Dharma or absolutely unethical in Indian philosophy. Rather it is a complex functional subjective term just like dharma, with shades of meaning, that depends on circumstances, purpose and context. [7] Gene F. Collins Jr. defines Adharma as irreligiosity.
Belial controls all demons, which are specifically allotted to him by God for the purpose of performing evil. [13] Belial, despite his malevolent disposition, is considered an angel. [14] Belial's presence is found throughout the War Scrolls and is established as the force occupying the opposite end of the spectrum of God. In Col.
Words for these concepts are sometimes cited as antonyms to schadenfreude, as each is the opposite in some way. There is no common English term for pleasure at another's happiness (i.e.; vicarious joy), though terms like 'celebrate', 'cheer', 'congratulate', 'applaud', 'rejoice' or 'kudos' often describe a shared or reciprocal form of pleasure.