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Apollos is not to be confused with St. Apollo of Egypt, a monk who died in 395 and whose feast day is January 25. [21] Apollos does not have a feast day of his own in the traditional Roman Martyrology, nor is he reputed to have ever been a monk (as most monks come after St. Anthony the Great).
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
It was very commonly used by both the Greeks and Romans for Apollo's role as the god of light. Like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a great number of appellations in Greek myth, only a few occur in Latin literature.
A rival to the more common belief that Jesus Christ had two natures was monophysitism ("one nature"), the doctrine that Christ had only one nature. Apollinarism and Eutychianism were two forms of monophysitism. Apollinaris's rejection of Christ having a human mind was considered an over-reaction to Arianism and its teaching that Christ was a ...
[53] [57] A number of scholars, including Frazer, [58] have suggested that the Christ story is an example of the "dying God" theme. [53] [59] In the article "Dying God" in The Oxford Companion to World Mythology, David Leeming notes that Christ can be seen as bringing fertility, though of a spiritual as opposed to physical kind. [53]
Apollo was initially a shepherd. He is said to have killed his pregnant wife and unborn child when he was curious to see what the unborn fetus would have looked like. When they died, he repented and became a monk. According to the Ethiopian Synaxarion, he lived deep in the interior of the desert for 14 years. After the 14 years were over, an ...
It means that God is unable to sin, which is a stronger statement than merely saying that God does not sin. [25] Robert Morey argues that God does not have the "absolute freedom" found in Greek philosophy. Whereas "the Greeks assumed the gods were 'free' to become demons if they so chose", the God of the Bible "is 'free' to act only in ...
This is often correlated to 1 John 5:13: "These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life." [29] John's Gospel positions eternal life around the person of Jesus, the Christ. [30] In the Johannine view Christ can reveal life to humans because he is life himself.
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