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Avicenna's medicine became the representative of Islamic medicine mainly through the influence of his famous work al-Canon fi al Tibb (The Canon of Medicine). [65] The book was originally used as a textbook for instructors and students of medical sciences in the medical school of Avicenna. [65]
Among the first people in Medina to accept Islam, Rufaida Al-Aslamia was born into the Bani Aslem tribe of the Kazraj tribal confederation in Madina, and gained fame for her contribution with other Ansar women who welcomed the Islamic prophet, Muhammad, on arrival in Medina. [2]
Amīn-ad-Daula Abu-'l-Faraǧ ibn Yaʻqūb ibn Isḥāq Ibn al-Quff al-Karaki (Arabic: أمين الدولة أبو الفرج بن يعقوب بن إسحاق بن القف الكركي; AD 1233–1286) was an Arab physician and surgeon and writer of the earliest and largest medieval Arabic treatise intended solely for surgeons.
Ethics of medical practice continue to be an important marker of Islamic medicine for some. [30] Al-Jawziyya also elaborates on the relationship between medicine and religion. [2] A theologian renowned for his exegetical endeavors, Al-Suyuti also composed two works on prophetic medicine, one of which was on sexual relations as ordered by ...
Ibn Sirin (654–728), author of work on dreams and dream interpretation [6]; Al-Kindi (801–873) (Alkindus), pioneer of psychotherapy and music therapy [7]; Ali ibn Sahl Rabban al-Tabari (9th century), pioneer of psychiatry, clinical psychiatry and clinical psychology [8]
The Tusi couple, a mathematical device invented by the Persian polymath Nasir al-Din Tusi to model the not perfectly circular motions of the planets. Science in the medieval Islamic world was the science developed and practised during the Islamic Golden Age under the Abbasid Caliphate of Baghdad, the Umayyads of Córdoba, the Abbadids of Seville, the Samanids, the Ziyarids and the Buyids in ...
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Al-Farabi: Regarded as founder of Islamic Neoplatonism [25] [26] and by some as the Father of Logic in the Islamic World. [27] [28] Ibn Rushd (Averroes) (1126-1198): Known in west as The Commentator has been described by some as the Father of Rationalism [29] and the Father of Free Thought in Western Europe.