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Sati (/ ˈ s ʌ t iː /, Sanskrit: सती, IAST: Satī, lit. ' truthful' or 'virtuous '), also known as Dakshayani (Sanskrit: दाक्षायणी, IAST: Dākṣāyaṇī, lit. 'daughter of Daksha'), is the Hindu goddess of marital felicity and longevity, and is worshipped as an aspect of the mother goddess Shakti.
Satet, Satit or Satjet, Satjit in Ancient Egyptian (Ancient Egyptian: Sṯt or Sṯı͗t, [8] lit. "Pourer" or "Shooter"), Greek: Satis, also known by numerous related names, was an Upper Egyptian goddess who, along with Khnum and Anuket, formed part of the Elephantine Triad.
Sati (Hindu goddess), Shiva's first wife, and after her death, reincarnated as Shiva's next wife, Parvati, also related to the practice Sati (practice), historical Hindu practice of a widow immolating herself after her husband's death, usually on her husband's funeral pyre
Tukreswari Temple (also known as Tukreswari Devalaya) in Goalpara district, Assam is an ancient Hindu temple and is dedicated to Sati as Shakti Peetha. Shakti Peethas are shrines or divine places of Sati, believed to have enshrined with the presence of Shakti due to the falling of body parts of the corpse of Sati. It is believed that an enraged ...
It primarily describes the legends of the supreme goddess of Hinduism, Mahadevi, and her manifestation as the goddesses Sati, Parvati, Kali, and Ganga. The work is regarded to have been strongly influenced by the Tantra tradition, including descriptions of the Tantric forms of goddess-worship such as the mahavidyas , and integrating them with ...
The word sati, therefore, originally referred to the woman, rather than the rite. Variants are: Sativrata, an uncommon and seldom used term, [19] denotes the woman who makes a vow , to protect her husband while he is alive and then die with her husband. Satimata denotes a venerated widow who committed sati. [20]
The Vedas are her, states Sita Upanishad, and she personifies the three goddesses: [4] [16] Shri (goddess of prosperity, Lakshmi), Bhumi (mother earth), and Nila (goddess of destruction). These manifestations of her, correspond to Samkhya theory of Guṇa , as Sattva, Rajas and Tamas respectively, and are traced in Vaishnavism tradition ...
Members of those communities have funded the construction of Rani Sati temples, and transformed her status from a kuldevi (family deity) to a Goddess subject to public worship. [6] The most prominent of these shrines is the Rani Sati Temple Jhunjhunu in the Shekhavati region of Rajasthan, administered and attracting a large following from ...