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Christian meditation is the process of deliberately focusing on specific thoughts (such as a Bible passage) and reflecting on their meaning in the context of the love of God. [2] Christian meditation aims to heighten the personal relationship based on the love of God that marks Christian communion.
The progression from Bible reading, to meditation, to prayer, to loving regard for God, was first formally described by Guigo II, a Carthusian monk and prior of Grande Chartreuse who died late in the 12th century. The Carthusian order follows its own Rule, called the Statutes, rather than the Rule of St Benedict. [3]
The sayings form part of the Stations of the Cross, a Christian meditation that is often used during Lent, Holy Week and Good Friday. The Dominican author Timothy Radcliffe sees the number seven as significant, as the number of perfection in the Bible. He writes that as God created the world in seven days, "these seven words belong to God's ...
The meditation sequence may begin by a summary of the Bible reading, then suggest specific ideas for meditation, then conclude with an appropriate prayer. [25] [26] Such meditations may also be designed not just for "strong seasons" such as Lent or Easter, but also for Ordinary Time. [27]
Christian meditation is the process of deliberately focusing on specific thoughts (such as a bible passage) and reflecting on their meaning in the context of the love of God. [69] Christian meditation aims to heighten the personal relationship based on the love of God that marks Christian communion. [70] [71]
Meditation is an activity of one's spirit by reading or otherwise, while contemplation is a spontaneous activity of that spirit. In meditation, man's imaginative and thinking power exert some effort. Contemplation then follows to relieve man of all effort. Contemplation is the soul's inward vision and the heart's simple repose in God. [73]
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