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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Both the tabernacle (Exodus 25:23-30; 26:35; Leviticus 24:5–9; 2 Chronicles 13:11) and Solomon's temple according to 1 Kings 7:48 only mention one shewbread table, but there were ten in verse 8, and by contrast to the one, the ten tables in the Chronicles (1 Chronicles 28:16) are not explicitly characterized as covered in gold.
The name "Bezalel" means "in the shadow [protection] of God." Bezalel is described in the genealogical lists as the son of Uri (Exodus 31:1), the son of Hur, of the tribe of Judah (I Chronicles 2:18, 19, 20, 50). He was said to be highly gifted as a craftsman, showing great skill and originality in engraving precious metals and stones and in ...
According to the biblical account (Exodus 25:19; 37:6), the cover was made from pure gold and was the same width and breadth as the ark beneath it, 2.5 cubits long and 1.5 cubits wide. Two golden cherubim were placed at each end of the cover facing one another and the mercy seat, with their wings spread to enclose the mercy seat (Exodus 25:18 ...
King James Version translation: 24. And it came to pass by the way in the inn, that the Lord met him, and sought to kill him. 25. Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, "Surely a bloody husband art thou to me." 26.
The Tabernacle (2009 SketchUp model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Verse 8: 11, 6, and 12; Verse 9: 7 and 6; Verse 10: 8 and 6; Verse 11: 7 and 6; It is clear that verse 8 is structurally out of sequence among these verses and different in the content as well: verse 8 provides the answer to the female's prior question, whereas verses 9–11 focus on her beauty. [39]