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Ophir (/ ˈ oʊ f ər /; [1] Hebrew: אוֹפִיר, Modern: ʼŌfīr, Tiberian: ʼŌp̄īr) is a port or region mentioned in the Bible, famous for its wealth.Its existence is attested to by an inscribed pottery shard found at Tell Qasile (in modern-day Tel Aviv) in 1946, dating to the eighth century BC, [2] [3] which reads "gold of Ophir to/for Beth-Horon [...] 30 shekels".
In Homer's poems, it is always used of gold and is thought to have been quite a small weight of about 8.5 grams (0.30 oz), approximately the same as the later gold stater coin or Persian daric. In later times in Greece, it represented a much larger weight, approximately 3,000 times as much: an Attic talent was approximately 26.0 kilograms (57 ...
In Hebrew, a silver Dinar was called a "Zuz" to avoid confusion with the gold Dinar. "Shekel" (pl. shkalim) - a Jewish silver coin (Shekel, (Hebrew שקל) - 14 g; Moses instituted it as the standard coinage. From 8.39 to 15.86 grams (0.27-0.51 troy ounces) of pure silver (Chazon Ish).
The Tzitz was a small rectangular plate of solid gold, engraved in Hebrew letters with "HOLINESS TO THE LORD," and having holes drilled in each of the four corners through which blue cords were threaded (Exodus 39:31) which held the tiara onto the High Priest's priestly turban. Traditionally, it is understood that one set of cords went around ...
The altar was constructed of shittim wood (Vachellia and Faidherbia species) and covered in pure gold. It was an upright rectangular stand, measuring one cubit wide, one cubit deep, and two cubits high, with a "horn" on each corner, a border of gold around the top, and rings on opposite sides through which poles could be passed to carry it ...
The Adoration of the Golden Calf – picture from the Hortus deliciarum of Herrad of Landsberg (12th century). According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai.
The earliest known emerald is a single unengraved stone mounted in a gold ring, dated circa 330–300 BC. A 3rd century BC date is far too late for emeralds to appear in Exodus and Ezekiel. [5] However, the Greek and Latin terms smaragdos, smaragdus are broad enough to include other green gemstones, the most valuable of which was the emerald.
Usually the word mina referred to a mina of silver, but Plautus also twice mentions a mina of gold. [19] In the 4th century BC, gold was worth about 10 times the same weight of silver. [20] In Plautus, 20 minae is mentioned as the price of buying a slave. [21] It was also the price of hiring a courtesan for a year.