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Marksville Prehistoric Indian Site, also known as the Marksville site, is a Marksville culture archaeological site located 1 mile (1.6 km) southeast of Marksville in Avoyelles Parish, Louisiana. The site features numerous earthworks built by the prehistoric indigenous peoples of southeastern North America .
A map showing the geographical extent of the Marksville cultural period. The Marksville culture was an archaeological culture in the lower Lower Mississippi valley, Yazoo valley, and Tensas valley areas of present-day Louisiana, Mississippi, Arkansas, [1] and extended eastward along the Gulf Coast to the Mobile Bay area, [2] from 100 BCE to 400 CE.
An Early Marksville culture site located near Port Gibson in Claiborne County, Mississippi, on a bluff 1 mile (1.6 km) east of the Mississippi River, 2 miles (3.2 km) north of the mouth of the Big Black River. The site has an extant burial mound, and it may have had two others in the past. [6] Hopeton Earthworks
Crooks Mound (French: Monticule d'Escrocs) is a large Marksville culture archaeological site located in La Salle Parish in south central Louisiana. It is a large, conical burial mound that was part of at least six episodes of burials. It measured about 16 ft high (4.9 m) and 85 ft wide (26 m).
The Marksville culture was a Hopewellian culture in the Lower Mississippi valley, Yazoo valley, and Tensas valley areas of present-day Louisiana, Mississippi, Missouri, and Arkansas. It evolved into the Baytown culture and later the Coles Creek and Plum Bayou cultures. It is named for the Marksville Prehistoric Indian Site in Marksville ...
The land where Marksville was founded on was once a meeting place, leading to the present day Marksville Prehistoric Indian Site. [6] Marksville is named after Marc Eliche (Marco Litche or Marco de Élitxe, as recorded by the Spanish), a Sephardic Jewish trader believed to be from Venice, who established a trading post after his wagon broke ...
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The Avoyel language may have [7] been related to the Natchez language. [8]Described by some historians as being a Caddoan group, [9] and by others as a Natchez-speaking group of Mary Haas' Gulf hypothesis [3] [10] along with the Natchez and Taensa; their true linguistic and ethnic affiliation is somewhat uncertain because no written or spoken version of their language has survived.