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Possibly the earliest evidence for the existence of the pericope adulterae within the Gospel of John is from the 2nd century Protoevangelium of James, which contains the words "οὐδὲ ἐγὼ [κατα]κρίνω ὑμᾶς" (neither do I condemn you) in Greek, which are identical to the text of John 8:11. Other parallels between this ...
Most manuscripts that contain the text place it after John 7:52, probably because of the words 'neither do I condemn you' in 8:11, which are comparable to John 8:15. [3] Some manuscripts place it after John 7:36, John 7:44, or John 21:25, whereas a group of manuscripts known as the "Ferrar group" place it after Luke 21:38. [3]
(The other three Gospels do not contain this story.) [2] [3] The Pharisees and Sadducees brought to Christ a woman found guilty of adultery. According to the laws of Moses , she was to be stoned , which was contrary to the preaching of humanity that Christ professed.
When Jesus and the woman were finally alone, he asked her, "Woman, where are they? Did no one condemn you?" She simply replied, "No one, Lord." Jesus says to her, "Neither do I condemn you. Go, and from now on no longer sin." [54] Augustine, commenting on this passage, opines that "Here is mercy and righteousness. He condemned the sin and not ...
Additionally, there are numerous verses that condemn revenge, judging, anger and hatred, as well as those that promote peace, harmony, forgiveness and acceptance. [ 3 ] [ 4 ] Hiers (2004 & 2009) shows that the laws related to capital punishment shifted over time with old laws being abandoned, and new laws taking their place; however, he points ...
Opinion - By misinterpreting history, Trump threatens to condemn the world to repeat its mistakes Joseph Bosco, opinion contributor January 14, 2025 at 10:00 AM
But I don’t buy it and neither does Trump. ... Come to think of it, I can’t imagine what they could or would say to condemn the next act of organized violence to serve Trump. If leftists stage ...
God does not condemn the sinner but offers deliverance from sin. This is apparent in the way Jesus dealt with the adulteress. The Pharisees had already judged her guilty, but Jesus set her free with the words, “Neither do I condemn you; go and sin no more.” See John 8:1-11. The Sabbath Rest Advent Church understands that the deliverance ...