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In Western Christian beliefs, grace is God's favor, and a "share in the divine life of God". [1] It is a spontaneous gift from God – "generous, free and totally unexpected and undeserved" [2] – that cannot be earned. [3] In the Eastern Orthodox Church, grace is the uncreated energies of God.
The literal translation is "[He] favors (or "has favored") [our] undertakings", from Latin annuo ("I approve, I favor"), and coeptum ("commencement, undertaking"). Because of its context as a caption above the Eye of Providence , the standard translations are "Providence favors our undertakings" and "Providence has favored our undertakings."
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
In the words of Reformed scholar Louis Berkhof, “[Common grace] curbs the destructive power of sin, maintains in a measure the moral order of the universe, thus making an orderly life possible, distributes in varying degrees gifts and talents among men, promotes the development of science and art, and showers untold blessings upon the children of men,” (Berkhof, p. 434, summarizing Calvin ...
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
Deus absconditus (Latin: "hidden God") refers to the Christian theological concept of the fundamental unknowability of the essence of God. The term is derived from the Old Testament of the Christian Bible, specifically from the Book of Isaiah: "Truly, you are a God who hides himself, O God of Israel, the Savior" (Isaiah 45:15).
This version of the Bible has become one of the most widely read Bible translations in contemporary English, according to Biblica, the worldwide publisher and translation sponsor of the New ...
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."