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Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
The term "immanent Trinity" focuses on who God is; the term "economic Trinity" focuses on what God does. According to the Catechism of the Catholic Church, The Fathers of the Church distinguish between theology (theologia) and economy (oikonomia). "Theology" refers to the mystery of God's inmost life within the Blessed Trinity and "economy" to ...
The Holy Trinity by Fridolin Leiber. The Christian doctrine of the Trinity (Latin: Trinitas, lit. 'triad', from Latin: trinus "threefold") [12] defines God as being one god existing in three coequal, coeternal, consubstantial persons: [13] [14] God the Father, God the Son (Jesus Christ) and God the Holy Spirit — three distinct persons sharing ...
The Christian doctrine of the Trinity includes the concept of God the Holy Spirit, along with God the Son and God the Father. [95] [96] Theologian Vladimir Lossky has argued that while, in the act of the Incarnation, God the Son became manifest as the Son of God, the same did not take place for God the Holy Spirit which remained unrevealed.
Social trinitarianism is a Christian interpretation of the Trinity as consisting of three persons, each person having their own center of consciousness. These persons are united in a loving relationship, which reflects a model for human relationships. [1] [2] The teaching emphasizes that God is an inherently social being. [3]
In the Book of Acts (Acts 17:24–27), [38] during the Areopagus sermon given by Paul, he further characterizes the early Christian understanding: [39] The God that made the world and all things therein, he, being Lord of heaven and earth. Paul also reflects on the relationship between God and Christians: [39]
The Catholic Church also rejects the notions that God is "composed" of its three persons and that "God" is a genus containing the three persons. The c. fourth-century Gnostic text " Trimorphic Protennoia " presents a threefold discourse of the three forms of Divine Thought: the Father, the Son, and the Mother ( Sophia ). [ 35 ]
The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son – The Heavenly and Earthly Trinities by Murillo (c. 1677)Subordinationism is a Trinitarian doctrine wherein the Son (and sometimes also the Holy Spirit) is subordinate to the Father, not only in submission and role, but with actual ontological subordination to varying degrees. [1]
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