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Christianity has played an important role in Cuba's history. Cuba was discovered by Christopher Columbus a few days after he arrived to the New World in 1492. In 1511, colonization began when the Conquistador Diego Velázquez de Cuéllar established the Catholic Church in Cuba with the early priest Fray Bartolomé de las Casas known commonly as "the Protector of the Indians". [1]
It was not until the fusion of Platonic and Aristotelian theology with Christianity that the concepts of strict omnipotence, omniscience, or benevolence became commonplace. The Platonic Theory of Forms had an enormous influence on Hellenic Christian views of God. In those philosophies, Forms were the ideals of every object in the physical world ...
Hellenism (Greek: Ἑλληνισμός) [a] in a religious context refers to the modern pluralistic religion practiced in Greece and around the world by several communities derived from the beliefs, mythology, and rituals from antiquity through and up to today. It is a system of thought and spirituality with a shared culture and values, and ...
Extensive trade between mainland Greece and the Hellenistic portions of Anatolia was underway by the 8th to 7th centuries BCE, with fish, grain, timber, metal, and often slaves being exported from the land. It is believed that this kind of contact with the spread of Hellenistic culture, religion, and ideas in Anatolia was a peaceful process. [14]
Non-Christian minority religions in Cuba include Hinduism and Chinese folk religion, which each account for 0.2% of the population, as well as the Baháʼí Faith, Buddhism, Judaism, Islam and Neoreligions, which all have non-negligible numbers of followers accounting for less than 0.1% of Cuba's population.
Christianity has been intricately intertwined with the history and formation of Western society.Throughout its long history, the Church has been a major source of social services like schooling and medical care; an inspiration for art, culture and philosophy; and an influential player in politics and religion.
There were varying clashes between the two ideals — Hellenism and Christianity — which were often deemed ‘incompatible’. As Byzantine historian Dvornik notes, the Hellenistic theory of Divine Kingship was reconciled with the Byzantine concept of a single Universal Ruler who “imitated” and personified the Divine Ruler in Heaven. [22]
Spanish colonial authorities neglected Cuba and the local church served as "a colonial backwater dumping ground for miscreant clerics". [5] The church also struggled with anti-clericalism in Cuba, further encouraged by the growth of Freemason circles and Protestant churches, many of them of anti-Catholic outlook. [5]