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Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49–58. [1] This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit". [2]
Galatians 6:15 οὔτε γὰρ ( for neither ) – 'two good cursives' [ 7 ] ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε ( for in Christ Jesus neither ) א, A, C, D 2 , G 3 , P 2 [ 7 ]
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
Regarding "under the law" (Gal. 3:23; 4:4, 5, 21; 5:18), Todd Wilson argues that "under the law" in Galatians was a "rhetorical abbreviation for 'under the curse of the law ' ". [51] Regarding "works of the law" ( Gal. 2:16 ), Robert Keith Rapa argues Paul is speaking of viewing Torah-observances as the means of salvation which he is seeking to ...
Galatians 4 is the fourth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. [1] This chapter contains one of Paul's richest statements in Christology. [2]
The related Bible verses are in the Pauline epistles at Galatians 6:2 and parenthetically (ἔννομος Χριστῷ "being under the law to Christ") at 1 Corinthians 9:21. Some Christians hold the belief that the crucifixion of Jesus Christ and the inauguration of the New Covenant of Jeremiah 31:31–37 and Ezekiel 37:22–28 "replaces" or ...
Matthew 5:4-5. Verses appear in reverse order (5-4) – D 17 33 130 it a,aur,c,d,ff 1,g 1,h,k,l vg syr c cop bo ms Diatessaron Clement Origen Eusebius Apostolic Canons Aphraates Hilary Ephraem Basil Gregory Ambrose Chrysostom pt Jerome Augustine Theodoret pt. Matthew 5:9. οτι υιοι – א C D 13-124-556 οτι αυτοι υιοι – B ...
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
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