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Modern knowledge of Taíno creation myths comes from 16th century Spanish chroniclers investigating the indigenous Caribbean culture. Columbus was very much interested in knowing about the religion of the Taínos; In his original letter to the Queen, he expressed the opinion that the natives had no religion whatsoever, however this was an attempt to persuade Isabella that it would be easy to ...
The Taino people utilized dried tobacco leaves, which they smoked using pipes and cigars. Alternatively, they finely crushed the leaves and inhaled them through a hollow tube. The natives employed uncomplicated yet efficient tools for planting and caring for their crops.
He fled to Hispaniola to what now is Dominican Republic after the 1511-16 Taino rebellion. [5] Acanorex: Cacique on Ayiti (currently Hispaniola) [6] Agüeybaná (The Great Sun) Cacique whose name means "The Great Sun" was "Supreme Cacique" in Puerto Rico who welcomed Juan Ponce de León and the conquistadors. His yucayeque was on the Guayanilla ...
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Atabey is an ancestral mother of the Taíno, one of two supreme ancestral spirits in Taíno mythology.She was worshipped as a zemi, which is an embodiment of nature and ancestral spirit, (not to be confused with a goddess, how she is commonly referred to in colonial terms to replace Taíno verbiage and culture) of fresh water and fertility; [1] she is the female entity who represents the ...
Yúcahu [1] —also written as Yucáhuguama Bagua Maórocoti, Yukajú, Yocajú, Yokahu or Yukiyú— was the masculine spirit of fertility in Taíno mythology. [2] He was the supreme deity or zemi of the Pre-Columbian Taíno people along with his mother Atabey who was his feminine counterpart. [3]
Taino Zemi mask from Walters Art Museum. A zemi or cemi (Taíno: semi [sÉ›mi]) [2] was a deity or ancestral spirit, and a sculptural object housing the spirit, among the Taíno people of the Caribbean. [3] Cemi’no or Zemi’no is a plural word for the spirits.
Guabancex is the zemi or deity of chaos and disorder in Taíno mythology and religion, which was practiced by the Taíno people in Puerto Rico, Hispaniola, Jamaica, and Cuba, as well as by Arawak natives elsewhere in the Caribbean.