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In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." [36] Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". [34]
Role ethics is an ethical theory based on family roles. [1] Morality is derived from a person's relationship with their community. [2] The ethics of Confucianism is an example of role ethics, [1] in particular the Three Fundamental Bonds and Five Constant Virtues (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng; Jyutping: Saam1 Gong1 Ng5 Soeng4; Pe̍h-ōe-jī: Sam-kòng Ngó͘-siông).
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During the Song dynasty, Confucianism was revitalized in a movement known as Neo-Confucianism. Neo-Confucianism was a revival of Confucianism that expanded on classical theories by incorporating metaphysics and new approaches to self-cultivation and enlightenment, influenced by Buddhism and Daoism.
Other important sources for Dong Zhongshu's life and thought include his fu The Scholar's Frustration, his biography included in the Book of Han, his Yin Yang and stimulus-response theorizing noted at various places in the Book of Han "Treatise on the Five Elements," and the fragments of his legal discussions.
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The Book of Rites, along with the Rites of Zhou (Zhōulǐ) and the Book of Etiquette and Rites (Yílǐ), which are together known as the "Three Li (Sānlǐ)," constitute the ritual section of the Five Classics which lay at the core of the traditional Confucian canon (each of the "five" classics is a group of works rather than a single text).