Search results
Results from the WOW.Com Content Network
Although Caiaphas was the properly appointed high priest, Annas, being his father-in-law and a former incumbent of the office, undoubtedly exercised a great deal of the power attached to the position. [9] According to the Gospel of John (the event is not mentioned in other accounts), Jesus was first brought before Annas, whose palace was closer ...
Caiaphas was the son-in-law of Annas by marriage to his daughter and ruled longer than any high priest in New Testament times. For Jewish leaders of the time, there were serious concerns about Roman rule and an insurgent Zealot movement to eject the Romans from Israel .
A former high priest and father-in-law of Caiaphas, Annas remained very influential. The fact that Jesus was taken not to Caiaphas but to Annas is explained on the ground that the latter's palace was nearer the place of arrest than that of the former.
This article gives a list of the high priests (Kohen Gadol) of ancient Israel up to the destruction of the Second Temple in 70 AD. Because of a lack of historical data, this list is incomplete and there may be gaps. A traditional list of the Jewish High Priests. The High Priests, like all Jewish priests, belonged to the Aaronic line.
The gospels describe how, after his initial capture, Jesus was brought before Caiaphas – a high priest in the Jewish Sanhedrin. [4] Honthorst depicts the moment that Caiaphas asks Jesus if he truly claims to be God. The scene takes place at night. Jesus and Caiaphas are separated by a table upon which a candle provides the only light.
In the 1973 film, it is sung primarily by Bob Bingham as Caiaphas and Kurt Yaghjian as Annas; and on the 1970 album, by Victor Brox as Caiaphas and Brian Keith as Annas, with Paul Raven and Tim Rice providing the voices of the priests. In the 2000 film, it is sung by Frederick B. Owens as Caiaphas and Michael Shaeffer as Annas.
It has been suggested that it belonged to Joseph, son of Caiaphas, known as the High Priest of Israel Caiaphas in the New Testament. This identification is disputed. According to the Canonical gospels, Caiaphas was the major antagonist of Jesus. It should be distinguished from the less ornate Miriam ossuary, which came to light in June 2011.
The high priest then asked Jesus about His disciples and His doctrine. [31] Annas is here referred to as "the high priest", although Caiaphas was the high priest that year . Meyer notes that Jesus ignores the first part of the question and answers only the second part, "and that by putting it aside as something entirely aimless, appealing to ...