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It surely shocked Thomas that Jesus knows exactly his problem as every letter of his requirements for physical verification is met and spoken back to him with uncanny precision. [2] The repetition of his wording, and the shown sympathy to his misgivings, must have left deep impression to Thomas, leading to the response in John 20:28. [5]
Thomas has shown his difficulties to understand Jesus in John 11:16 and John 14:15, and this time he hesitated when confronted with the resurrection account. [3] Thomas' emphatic disbelief of the disciples' testimony intensified his resolution to seek physical evidence to convince him that the risen Jesus was the Jesus he had known. [ 4 ]
The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.
Jesus then appears to his disciples. The events related in John 20 are described somewhat differently in Matthew 28 , Mark 16 , and Luke 24 . The chapter is seemingly the conclusion to the Gospel of John, but it is followed by an apparently "supplementary" chapter, John 21 . [ 1 ]
The main source is the apocryphal Acts of Thomas, sometimes called by its full name The Acts of Judas Thomas, written circa 180–230 AD. [79] [80] These are generally regarded by various Christian religions as apocryphal, or even heretical. The two centuries that lapsed between the life of the apostle and the recording of this work cast doubt ...
In the King James Version of the Bible it is translated as: But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The modern World English Bible translates the passage as: But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. For a collection of other versions see BibleHub John 20:24
With this statement, Jesus was not only reaching out to Thomas, but is reaching out to all future believers (cf. John 17:20–24) and embraces them all. [3] The followers of Jesus since the time of Jesus rely on 'secure evidence' (Scripture, the witness of the church through the ages, personal experiences in faith) without having actually seen ...
This appears to be a reference to saying 4 of Thomas, although the wording differs significantly. As translated by Thomas O. Lambdin, saying 4 reads: "Jesus said, 'the man old in days will not hesitate to ask a small child seven days old about the place of life, and he will live.