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When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
Commentary from the Church Fathers [ edit ] Augustine : "Whereas Matthew relates that there were two who were afflicted with dæmons, but Mark and Luke mention only one, you must understand that one of them was a person of note, for whom all that country was in grief, and about whose recovery there was much care, whence the fame of this miracle ...
Augustine: The Lord had warned us above to have a heart single and pure with which to seek God; but as this belongs to but few, He begins to speak of finding out wisdom.. For the searching out and contemplation whereof there has been formed through all the foregoing such an eye as may discern the narrow way and strait gate; whence He adds, Enter ye in at the strait ga
The "cry of the people oppressed in Egypt, the cry of the foreigner, the widow, and the orphan": oppression of the poor. [10] [11] [6] The "injustice to the wage earner": taking advantage of and defrauding workers (cf. James 5:4). [12] [13] [6] Laurence Vaux's 1583 work, A Catechisme of Christian Doctrine, explains them as follows:
Psalm 28:2 “Listen to my request for mercy when I cry out to you, when I lift up my hands to your holy inner sanctuary.” The Good News: At your lowest points, God is still there. He listens ...
A man full of leprosy came and knelt before him and inquired him saying, "Lord, if you are willing, you can make me clean." Mark and Luke do not connect the verse to the Sermon. Jesus Christ reached out his hand and touched the man. "I am willing," he said. "Be clean!" Instantly he was healed of his leprosy.
6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: 7 The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass. 8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
For the Prophets invited them to make confession by song to God, as it is contained in the song of Moses, of Isaiah, or of David." [2] Jerome: " They say therefore, We have flayed music to you, and ye have not danced; i. e. We have called on you to work good works to our songs, and ye would not.