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The last section of the chapter (and the whole books of Chronicles) relates Cyrus's edict, allowing the exiled Jews to return to their land and to rebuild the temple. The text could be based on Ezra 1:1 –3, but it was left as an open ending, with the appeal, 'Let him go up', which may serve as a link to the Books of Ezra and Nehemiah or as a ...
John Martin, Belshazzar's Feast, 1821, half-size sketch held by the Yale Center for British Art. Belshazzar's feast, or the story of the writing on the wall, chapter 5 in the Book of Daniel, tells how Neo-Babylonian royal Belshazzar holds a great feast and drinks from the vessels that had been looted in the destruction of the First Temple.
The Prophecy of Seventy Weeks (chapter 9 of the Book of Daniel) tells how Daniel prays to God to act on behalf of his people and city (Judeans and Jerusalem), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical activity" since the Second Temple period. [1]
Theodoret's last exegetical works were the interpretations of difficult passages in the Octateuch and Quaestiones dealing with the books of Samuel, Kings, and Chronicles, written about 452 to 453. Excepting the commentary on Isaiah (fragments preserved in the catenae ) and on Galatians ii.6-13, the exegetical writings of Theodoret are extant.
2 Chronicles 35 is the thirty-fifth chapter of the Second Book of Chronicles in the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. [ 1 ] [ 2 ] The book was compiled from older sources by an unknown person or group, designated by modern scholars as " the Chronicler ", and had the final ...
Daniel is episodic rather than linear: it has no plot as such. It does, however, have a structure. Chapters 2–7 form a chiasm, a literary figure in which elements mirror each other: chapter 2 is the counterpart of chapter 7, chapter 3 of chapter 6, and chapter 4 of chapter 5, with the second member of each pair advancing the first in some way.
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Theodotion's translation of Daniel 14, Chapter 14 of the deutero-canonical version of the biblical Book of Daniel, otherwise known as Bel and the Dragon, opens with the accession of Cyrus after the death of Astyages. [13] According to the original Douay-Rheims Bible, Darius the Mede is another name for Astyages. [14] [15]