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When the companions and friends of the Prophet of Islam asked him: "How should we send blessings, peace, and greetings upon you?" the Prophet of Islam included the word « آلِ », "Al" (meaning family, household or progeny) in his Salawat and asked for all the mercy and blessings that were requested from God for his family too, this meaning, the Prophet Muhammad wants all the mercy and ...
Al-Makki's most influential work, "Qut al-qulub fi mu'amalat al-mahbub wa wasf tariq al-murid ila maqam al-tawhid", or “The Sustenance of Hearts,” is a systematic exploration of Sufism and the ‘knowledge of hearts’. [1] This knowledge, known as Ma'rifa, is accessible through inward and outward deeds of devotion to God.
Most historians in the centuries since Imru' al-Qais' death have been content with the assumption that, as an Arab before the advent of Islam, he was pagan. More recently some researchers have called this view into question, most notably Louis Shaykho (c. 1898), a Jesuit missionary, who insisted that Imru' al-Qais was a Christian. The evidence ...
He was born in 1900 in the town of Saeedabad, which is located in the Azad Kashmir region of present-day Pakistan. [7] [8]He began his formal education at local madrasas (Islamic schools) in Azad Kashmir. [9]
The Tarikh-i guzida (also spelled Tarikh-e Gozideh (Persian: تاریخ گزیده, "Excerpt history"), is a compendium of Islamic history from the creation of the world until 1329, written by Hamdallah Mustawfi [1] [2] and finished in 1330. [3]
Out El Kouloub (1899–1968) also known as Qut-al-Qulub or Qut al Qulub al Demerdashiyya, was a female Arab writer. Much confusion arises over her three names as she has been a prominent writer in many languages including Arabic and French. She grew up in Cairo, but eventually fled when the Nasser regime came to power.
Ahmed Ibn Abu al-Hussain al-Nuri (Persian: ابو الحسین النوری) (died 908 AD), known also as Nuri, was a famous early Sufi saint. [1] He was of Persian origins, but born in Baghdad in 840 CE where spent most of his life. [2]
The hymn is sung in Indonesian as Yesus Kawan yang Sejati and in Toba Batak as Ise do Alealenta and is popular in Batak churches, as well as in Protestant and Roman Catholic churches. Even though Indonesia has a statistically larger Muslim community, the hymn is quite widely known. Prior his death in 1958, the melody of the music was adopted by ...