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The has been and is published in more than fifty hymnbooks, including those of a number of significant denominations, such as the Church of England; [1] the United Church of Canada [1] and the Presbyterian Church in Canada (Book of Praise 1972 version, as Thy hand, O God, has guided; [2] and the current Book of Praise 1997 version, as Your hand, O God, has guided [3]); the Evangelical Lutheran ...
Basil Harwood was born on 11 April 1859 at Woodhouse, Olveston, Gloucestershire, the youngest child of Edward Harwood (1818–1907), a banker. [1] His mother Mary, née Sturge (1840–1867), was of Quaker extraction, and Harwood was brought up in that faith until a switch to Anglicanism in 1869 following his father's second marriage.
Thou didst leave Thy throne and thy Kingly crown: E.S. Elliott: 39: Tell the Glad Story Again! Tell the glad story of Jesus: Julia Sterling* 43: Tell me the story of Jesus: F.J. Crosby: 48: Jesus knows thy sorrow: W.O. Cushing: 49: The Love of Jesus: What a blessed hope is mine: Robert Bruce* 54: Song of Immanuel: Come, sing the sweet song of ...
O. O Antiphons; O Come, All Ye Faithful; O Come, O Come, Emmanuel; O for a Thousand Tongues to Sing; O Little Town of Bethlehem; O Worship the King; Of the Father's Heart Begotten; Once in Royal David's City; Onward, Christian Soldiers; Our God, Our Help in Ages Past
Let Thy Hand Be Strengthened (HWV 259) is thought to have been composed between 9 September 1727 and 11 October 1727. The text of the second hymn is from Psalm 89 (verses 13–14). It is divided into three parts: a cheerful light beginning in G major, a melancholy, slow middle section in E minor and a closing Alleluia part again in G major.
114. O God, on Thee We All Depend; 115. Ye Sons of Men, a Feeble Race; 116. Dismiss Your Anxious Care; 117. When God's Own People Stand in Need; 118. When All Thy Mercies, O My God; 119. How Pleasant, How Divinely Fair; 120. Sweet Is the Work, My God, My King; 121. Not to the Terrors of the Lord; 122. Come, Holy Spirit, Heavenly Dove; 123. How ...
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Many hymns have been modified to incorporate 'inclusive language'. For example, "He gave me eyes so I could see", has been rewritten as "God gave me eyes so I could see" (Hymn 164). The feminist theology of the Motherhood of God is represented in "Mothering God" (Hymn 117). However, the temptation to reword such as "thy" to "your" has been ...