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Reverend Alexander Beers - The Romance of a Consecrated Life A Biography of Alexander Beers - 1922 (page 119 crop).jpg; Alexander Beers at his desk - The Romance of a Consecrated Life A Biography of Alexander Beers - 1922 (page 126 crop).jpg; Book cover of The Romance of a Consecrated Life (A Biography of Alexander Beers), 1922 - (page 2 crop).jpg
The Claretianum, officially the Claretian Pontifical Institute of the Theology of the Consecrated Life (Italian: L’Istituto Pontificio di Teologia della Vita Consacrata Claretianum; Latin: Pontificium Institutum Theologiae Vitae Consecratae Claretianum [1]), is an educational institute of the Roman Catholic Church in Rome founded by the Claretians.
In the Catholic Church, a religious order is a community of consecrated life with members that profess solemn vows. They are classed as a type of religious institute. [1] Subcategories of religious orders are: monastics (monks or nuns living and working in a monastery and reciting the Divine Office)
What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...
This is a form of consecrated life distinct from other forms, such as that of secular institutes. [98] It is distinct also from forms that do not involve membership of an institute, such as that of consecrated hermits, [99] that of consecrated virgins, [100] and other forms whose approval is reserved to the Holy See. [101]
There are other forms of consecrated life in the Catholic Church for both men and women. They make a public profession of the evangelical counsels of chastity, poverty, and obedience, confirmed by a vow or other sacred bond, regulated by canon law but live consecrated lives in the world (i.e. not as members of a religious institute).
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Apart from the consecrated life, Christians are free to make a private vow to observe one or more of the evangelical counsels; but a private vow does not have the same binding and other effects in church law as a public vow. Henriette Browne Nuns at work in the cloister
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